63.5 |
Culture and Society in Greek, Roman, and Byzantine Egypt |
A Christian Amulet in Context: Report on a Re-edition and Study of P.Oxy. VIII 1151 |
Michael Zellmann-Rohrer |
146 |
63.6 |
Culture and Society in Greek, Roman, and Byzantine Egypt |
A New Text from the Dossier of the Descendants of Flavius Eulogius |
C. Michael Sampson |
146 |
64.1 |
Charioteering and Footracing in the Greek Imaginary |
The Race at Aristotle, Rhetoric 3.9.1409a32-34 Stadion or Diaulos? |
E. Christian Kopff |
146 |
64.2 |
Charioteering and Footracing in the Greek Imaginary |
Medea's Exit: Dramatic Necessity through Inverted Ritual |
Eric Dodson-Robinson |
146 |
64.3 |
Charioteering and Footracing in the Greek Imaginary |
The Turning Post and the Finish Line: False Boundaries in the Iliad |
Bill Beck |
146 |
64.4 |
Charioteering and Footracing in the Greek Imaginary |
RUN FOR YOU LIFE: FOOTRACES, CHARIOTS AND THE MYTH OF HIPPODAMEIA |
Olga Levaniouk |
146 |
65.1 |
The Intellectual Culture of the Second to Fourth Centuries CE: Christians, Jews, Philosophers, and Sophists |
Style, Posture and Deportment in the Frame Narrative of Justin Martyr’s Dialogue with Trypho, a Jew |
Allan Georgia |
146 |
65.2 |
The Intellectual Culture of the Second to Fourth Centuries CE: Christians, Jews, Philosophers, and Sophists |
Diogenes Laertius and Cross-Cultural Intellectual Debates in the Third Century |
Jared Secord |
146 |
65.3 |
The Intellectual Culture of the Second to Fourth Centuries CE: Christians, Jews, Philosophers, and Sophists |
Lactantius’s Plato: Rethinking the Role of Philosophers in De ira Dei |
Kristina A. Meinking |
146 |
65.4 |
The Intellectual Culture of the Second to Fourth Centuries CE: Christians, Jews, Philosophers, and Sophists |
Naming God, Defining Heretics, and the Development of a Textual Culture: Gregory of Nyssa and the Eunomian Controversy |
Matthew Lootens |
146 |
66.1 |
μᾶλλον καὶ μᾶλλον: How Greek Instruction Can Reach More Students at More Levels |
Stronger Beginnings: Teaching First-Semester Greek in a Differentiated Classroom |
Karen Rosenbecker |
146 |
66.2 |
μᾶλλον καὶ μᾶλλον: How Greek Instruction Can Reach More Students at More Levels |
Beginning Classical Greek Online |
Lauri Reitzammer and Mitch Pentzer |
146 |
66.3 |
μᾶλλον καὶ μᾶλλον: How Greek Instruction Can Reach More Students at More Levels |
Teaching Graduate-Level Ancient Greek Online |
Velvet Yates |
146 |
66.4 |
μᾶλλον καὶ μᾶλλον: How Greek Instruction Can Reach More Students at More Levels |
The 2014 College Greek Exam |
Albert Wantanabe |
146 |
67.1 |
Profits and Losses in Ancient Greek Warfare |
Funding Greek Warfare: From Reciprocity and Redistribution to Profit and Wages |
Matthew Trundle |
146 |
67.2 |
Profits and Losses in Ancient Greek Warfare |
Athenian Generals: Private Profit and the Problem of Agency |
Michael S. Leese |
146 |
67.3 |
Profits and Losses in Ancient Greek Warfare |
The Perils of Plunder: Sparta’s Uneasy Relationship with the Spoils of War |
Ellen Millender |
146 |
67.4 |
Profits and Losses in Ancient Greek Warfare |
War, Profit, Loss, and the Hellenistic Greek Polis: A Balance Sheet |
Graham Oliver |
146 |
68.1 |
The Classics and Early Anthropology |
Culture and Classics: Edward Burnett Tylor and Romanization |
Eliza Gettel |
146 |
68.2 |
The Classics and Early Anthropology |
Colourblind: The Use of Homeric Greek in Cultural Linguistics |
Melissa Funke |
146 |
68.3 |
The Classics and Early Anthropology |
Anthropology and the Creation of the Classical Other |
Franco De Angelis |
146 |
68.4 |
The Classics and Early Anthropology |
Towards a New Comparativism in Classics |
Maurizio Bettini and William Short |
146 |
69.1 |
Historia Proxima Poetis: The Intertextual Practices of Historical Poetry |
QUIA VIDETUR HISTORIAM COMPOSUISSE, NON POEMA: ROMAN EPIC AS ROMAN HISTORY |
Thomas Biggs |
146 |
69.2 |
Historia Proxima Poetis: The Intertextual Practices of Historical Poetry |
Gregory of Nazianzus' De vita sua (Poema 2.1.11): Tragedy's Emotion and Historiography |
Suzanne Abrams-Rebillard |
146 |
69.3 |
Historia Proxima Poetis: The Intertextual Practices of Historical Poetry |
Epic Manipulation: Restructuring Livy’s Hannibalic war in Silius Italicus’ Punica |
Salvador Bartera and Claire Stocks |
146 |
69.4 |
Historia Proxima Poetis: The Intertextual Practices of Historical Poetry |
Poetry in Polybius: The Source Material of Hellenistic Historiography |
Scott Farrington |
146 |
70.1 |
Greek Shamanism Reconsidered |
Crossing Over: Greek Shamanism and Indo-European Cosmological Belief |
Parker Bradley Croshaw |
146 |
70.2 |
Greek Shamanism Reconsidered |
Trance-former/Performer: Shamanistic Elements in Late Bronze Age Minoan Cult |
Caroline Jane Tully |
146 |
70.3 |
Greek Shamanism Reconsidered |
Parmenides’ Proem: Divine Inspiration as a Form of Expression |
Kenneth Thomas Munro Mackenzie |
146 |
70.4 |
Greek Shamanism Reconsidered |
Terpander and the Acoustics of Greek Shamanism |
Amir Yeruham |
146 |
71.1 |
Travel, Travelers and Traveling in Late Antique Literary Culture |
Exile and Identity: The Origins of the Luciferian Community |
Colin Whiting |
146 |
71.2 |
Travel, Travelers and Traveling in Late Antique Literary Culture |
Philosophy and Travel in the Letters of Synesius |
Alex Petkas |
146 |
71.3 |
Travel, Travelers and Traveling in Late Antique Literary Culture |
Symbolic Territories: Relic Translation and Aristocratic Competition in Victricius of Rouen |
David Natal Villazala |
146 |
72.1 |
Greek and Latin Linguistics |
Motivating Osthoff's Law in Latin |
Anthony Yates |
146 |
72.2 |
Greek and Latin Linguistics |
The Prehistory of Eternity |
Alexander Dale |
146 |
72.3 |
Greek and Latin Linguistics |
Greek -σι- Abstracts and the Reconstruction of Proterokinetic *-tí- in Proto-Indo-European |
Jesse Lundquist |
146 |
72.4 |
Greek and Latin Linguistics |
Greek εἱαμενή |
Alexander Nikolaev |
146 |
73.1 |
Homer: Poetics and Exegesis |
The Death of Achilles and The Meaning and Antiquity of Formulas in Homer |
Chiara Bozzone |
146 |
73.2 |
Homer: Poetics and Exegesis |
The Limits of Lament: Grief, Consummation, and Homeric Narrative |
Tyler Flatt |
146 |
73.3 |
Homer: Poetics and Exegesis |
Athena hetairos: the replacement of warrior-companionship in the Odyssey |
John Esposito |
146 |
73.4 |
Homer: Poetics and Exegesis |
The Shield and the Bow: Arms, Authority and Identity in the Iliad and the Odyssey |
Aara Suksi |
146 |
73.5 |
Homer: Poetics and Exegesis |
The way to Ithaca lies through Hades: Odysseus’ nostos and the Nekyia |
George Gazis |
146 |
73.6 |
Homer: Poetics and Exegesis |
Exegetic Backgrounds to Aristotle’s "Homeric Problems" |
Benjamin Sammons |
146 |
74.1 |
Comedy and Comic Receptions |
Sophocles, Polemon and fifth-century comedy |
Sebastiana Nervegna |
146 |
74.2 |
Comedy and Comic Receptions |
Paracomic Costuming: Euripides' Helen as a Response to Aristophanes' Acharnians |
Craig Jendza |
146 |
74.3 |
Comedy and Comic Receptions |
Boogeymen in the Playwright’s Closet: Mormolukeia, Generic Aesthetics, and Adolescent Outreach in Old Comedy |
Al Duncan |
146 |
74.4 |
Comedy and Comic Receptions |
Spectator Courts: Metatheater and Program in Terence’s Prologues |
Patrick Dombrowski |
146 |
74.5 |
Comedy and Comic Receptions |
Lucretius at the Ludi: Comedy and Other Drama in Book Four of De rerum natura |
Mathias Hanses |
146 |
74.6 |
Comedy and Comic Receptions |
Alfonso Sastre's Los Dioses y los Cuernos (1995) as a rewriting of Plautus' Amphitruo |
Rodrigo Goncalves |
146 |
75.1 |
War, Slavery, and Society in the Ancient World |
REMEMBERING TO FORGET: THE BATTLE OF OENOE |
David Yates |
146 |