35.2 |
Platonism and the Irrational |
From Plato to Philo: On the Psychology and Physiology of Prophetic Dreaming |
Jason Reddoch |
146 |
12.1 |
Looking Both Ways: Dialogic Receptions in Practice |
From Botticelli to Ovid’s Flora |
John F. Miller |
146 |
61.1 |
Ancient Greek and Roman Music: Current Approaches and New Perspectives |
From Athens to Tarquinia: A Female Musician in Context |
Sheramy Bundrick |
146 |
36.3 |
The Next Generation: Papers by Undergraduate Classics Students |
Foreign Voices: Caesar's Use of 'Enemy' Speech in the Helvetii Campaign |
Haley Flagg |
146 |
59.1 |
40 Years of Goddesses, Whores, Wives, and Slaves: Women’s History in Classics |
Following Sarah |
Ann Hanson |
146 |
13.3 |
The Impact of Moses Finley |
Finley in Britain |
Dorothy Thompson |
146 |
13.2 |
The Impact of Moses Finley |
Finley in America |
Fred Naiden |
146 |
44.4 |
ORGANS: Form, Function and Bodily Systems in Greco-Roman Medicine |
Fighting with the Heart of a Beast: Galen's Use of Exotic Animal Anatomy against Cardiocentrists |
Luis Alejandro Salas |
146 |
47.4 |
Women, Sex, and Power |
Feminist Geography: The Empowered Women of Strabo |
Duane W. Roller |
146 |
56.6 |
Problems of Triumviral and Augustan Poetics |
Fashion Victim? Domination and the Arts of Coiffure in Augustan Elegy |
Nandini Pandey |
146 |
6.2 |
What Can Early Modernity Do for Classics? |
Exploring the library of a 16th-century Cretan teacher |
Federica Ciccolella |
146 |
50.1 |
Roman Exile: Poetry, Prose, and Politics |
Exile as a Mode of Genius: Metellus Numidicus and the Performance of Exile |
W. Jeffrey Tatum |
146 |
71.1 |
Travel, Travelers and Traveling in Late Antique Literary Culture |
Exile and Identity: The Origins of the Luciferian Community |
Colin Whiting |
146 |
73.6 |
Homer: Poetics and Exegesis |
Exegetic Backgrounds to Aristotle’s "Homeric Problems" |
Benjamin Sammons |
146 |
52.3 |
Homo Ludens: Teaching the Ancient World via Games |
Ethopoeia and “Reacting to the Past” in the Latin classroom (and beyond) |
Bret Mulligan |
146 |
1.2 |
The Body in Question |
Ethiopian Blackness: Aristotelian Commentators on “Affective Qualities” and Racial Characteristics |
Thomas Cirillo |
146 |
17.1 |
The Matter of Thebes |
Eteocles and the Sound of Silence |
Patrick Lambdin |
146 |
62.5 |
Making Meaning from Data |
Enhancing and Extending the Digital Study of Intertextuality |
Joseph P. Dexter, Matteo Romanello, Pramit Chaudhuri, Tathagata Dasgupta, and Nilesh Tripuraneni |
146 |
55.5 |
Truth and Untruth |
Empire and Aporia in Petronius’ Bellum Civile |
Robert Simms |
146 |
3.4 |
Law and Empire in the Roman World |
Empire and Agency: Women and the Law in the Eastern Roman Provinces |
Mary Deminion |
146 |
23.4 |
Cognitive Classics: New Theoretical Models for Approaching the Ancient World |
Embodied Historiography: Models for Reasoning in Tacitus' Annals |
Jennifer Devereaux |
146 |
80.4 |
Vergil, Elegy, and Epigram |
Elegy and Epic in the Aeneid |
Deborah Beck |
146 |
80.5 |
Vergil, Elegy, and Epigram |
Elegiac Amor and Mors in Vergil’s ‘Italian Aeneid’ |
Sarah McCallum |
146 |
6.5 |
What Can Early Modernity Do for Classics? |
Early Modern Material Pasts: Architects, proto-archaeologists, and the power of images in the eighteenth century |
Giovanna Ceserani and Thea DeArmond |
146 |
8.1 |
Practice and Personal Experience |
Durkheim, Weber, and Some Problems in the Recent Turn Toward the Individual in Ancient Greek Religion |
Kenneth Yu |
146 |
7.3 |
Polyvalence by Design: Anticipated Audience in Hellenistic and Augustan Poetry |
Dual Audience in Phaedrus |
Kristin Mann |
146 |
34.4 |
Performance as Research, Performance as Pedagogy |
Doubling in practice and pedagogy |
Amy R. Cohen |
146 |
38.3 |
Rejecting the Classics: Rupture and Revolution |
Disenchanting Odysseus: Auerbach and Adorno on the Philhellenic Enlightenment |
Mathura Umachandran |
146 |
65.2 |
The Intellectual Culture of the Second to Fourth Centuries CE: Christians, Jews, Philosophers, and Sophists |
Diogenes Laertius and Cross-Cultural Intellectual Debates in the Third Century |
Jared Secord |
146 |
80.3 |
Vergil, Elegy, and Epigram |
Dido, Epigram, and Authorship, before and after the Aeneid |
Michael Tueller |
146 |
35.3 |
Platonism and the Irrational |
Dialectic as autopsia: a lesson in Neoplatonic rationality |
Donka Marcus |
146 |
79.5 |
Language and Linguistics: Lexical, Syntactical, and Philosophical Aspects |
Dialectic and Proof in Topics 1.2 |
Charles George |
146 |
76.2 |
Civic Responsibility |
Demosthenic influences in early rhetorical education: Hellenistic rhetores and Athenian imagination |
Mirko Canevaro |
146 |
26.1 |
The Other Side of Victory: War Losses in the Ancient World |
Demosthenes Epitaphios (60), Chaeronea and the Rhetoric of Defeat |
Max L. Goldman |
146 |
46.2 |
The Figure of the Tyrant |
Demosthenes and the Financial Power of Philip II |
Robert Sing |
146 |
0.1 |
Presidential Panel - Ancient Perspectives on the Value of Literature: Utilitarian versus Aesthetic |
Debates about the Value of Literature from Homer to Aristotle |
Andrew Ford |
146 |
39.1 |
Inflation and Commodity-Based Coinages in the Later Roman Empire |
Debasement and Inflation in the western Empire during the third century CE |
Daniel Hoyer |
146 |
81.1 |
Between Fact and Fiction in Ancient Biographical Writing |
Death by a Thousand Sources: Biographical Fragmentation and Authorial Inventio in Livy’s AUC |
Ayelet Haimson Lushkov |
146 |
45.6 |
Discourses of Greek Tragedy: Music, Natural Science, Statecraft, Ethics |
Dead Man Walking: The Use of Funerary Motifs in Euripides’ Orestes |
Wendy Closterman |
146 |
31.3 |
Receptions of Classical Literature in Premodern Scholarship |
Dating the Catalepton: How Servius Misread Donatus and Created the Collection |
Dave Oosterhuis |
146 |
2.5 |
Ovidian Poetics, Ovidian Receptions |
Daphne’s Posthuman Bodies: Reading Ovid’s Metamorphoses as Science Fiction |
Benjamin Eldon Stevens |
146 |
8.3 |
Practice and Personal Experience |
Cybele and Attis in Domestic Cult at Olynthos: Evidence for Flexibility in Household Ritual |
Debby Sneed |
146 |
20.2 |
Religion, Ritual, and Identity |
Curses, Class, and Gender: Psychological and Demographic Aspects of Roman “Magic” |
Andreas Bendlin |
146 |
39.3 |
Inflation and Commodity-Based Coinages in the Later Roman Empire |
Currency and Inflation in Late Antiquity |
Filippo Carlà |
146 |
56.3 |
Problems of Triumviral and Augustan Poetics |
Cupid, Minerva, and Lyric Consciousness: Two Readings of Odes 3.12 |
Brian McPhee |
146 |
68.1 |
The Classics and Early Anthropology |
Culture and Classics: Edward Burnett Tylor and Romanization |
Eliza Gettel |
146 |
23.2 |
Cognitive Classics: New Theoretical Models for Approaching the Ancient World |
Crowds in the Corcyraean Stasis |
Garrett Fagan |
146 |
70.1 |
Greek Shamanism Reconsidered |
Crossing Over: Greek Shamanism and Indo-European Cosmological Belief |
Parker Bradley Croshaw |
146 |
21.4 |
Empire and Ideology in the Roman World |
Crinagoras of Mytilene and the Construction of Empire in Greek Epigrams of the Augustan Period |
Thomas Keith |
146 |
77.3 |
Innovative Encounters between Ancient Religious Traditions |
Constantine on the “Rise” of Adam |
Timothy Heckenlively |
146 |