28.2 |
Didactic Poetry |
How to 'Bee' a Good Wife |
Michelle Martinez |
149 |
59.1 |
Characterizing the Ancient Miscellany |
"As Each Came to Mind": Plutarch's Quaestiones and the Mentality of Intricacy |
Michiel Meeusen |
149 |
22.5 |
Deterritorializing Classics |
Back on Circe’s Island: Becoming-Animal with Deleuze and Guattari |
Michiel van Veldhuizen |
149 |
30.6 |
Material Girls |
Butcher Blocks, Vegetable Stands, and Home-Cooked Food: Resisting Gender and Class Constructions in the Roman World |
Mira Green |
149 |
76.3 |
The Art of Biography in Antiquity |
Agesilaus, Athens, and Communicating Civic Virtue |
Mitchell Parks |
149 |
65.6 |
Livy and Tacitus |
Tacitus' Humor in Annals 13-16 |
Mitchell Pentzer |
149 |
1.4 |
Classics and Social Justice |
The Warrior Book Club: Advancing Social Justice for Veterans through Collaboration |
Molly Harris |
149 |
61.3 |
The Next Generation: Papers by Undergraduate Classics Students |
The Curious Case of Phryne: Finding Comedy in Phryne's Trial |
Molly Schaub |
149 |
35.2 |
The Art of Praise: Panegyric and Encomium in Late Antiquity |
Praising the Emperor and Promoting his Religious Program: The Panegyrics of Claudius Mamertinus, Himerius, and Libanius to Julian, 362–3 CE |
Moysés Garcia Marcos |
149 |
22.4 |
Deterritorializing Classics |
Euripidean Assemblages |
Nancy Worman |
149 |
10.2 |
Visions of Ancient Cities... |
Architectural Representation on the Coinage and Imperial Praise from Augustus to Trajan |
Nathan Elkins |
149 |
57.5 |
Carthage and the Mediterranean |
The Sufetes of North Africa: Comparative Contexts |
Nathan Pilkington |
149 |
44.2 |
Letters in the Ancient World |
The Clementia of Burning Letters |
Nathaniel Katz |
149 |
77.5 |
Culture and Society in Greek, Roman, and Byzantine Egypt |
Abraham of Hermonthis and the Use of Legal Cultural Archetypes within the Coptic Church |
Nicholas Venable |
149 |
82.5 |
The Body and its Travails |
Forced Cross-Dressing: Women in Togas and the Law of Charondas |
Nicole Nowbahar |
149 |
27.6 |
Elegiac Desires |
Roman Elegy Remixed: Gender and Genre in Catalepton 4 |
Nicole Taynton |
149 |
61.5 |
The Next Generation: Papers by Undergraduate Classics Students |
The ‘Twin’ Gates of Sleep in Vergil’s Aeneid VI |
Noah Diekemper |
149 |
8.2 |
Latin Epigraphy and Paleography |
Roman numeral palaeography: a hazard and a help to editors of Latin texts |
Orla F. Mulholland |
149 |
12.2 |
Harassment and Academia: Old Battles and New Frontiers |
Harassment in the Workplace: An Administrator’s Perspective |
Patrice Rankine |
149 |
48.1 |
Bloody Excess: Roman Epic |
The Programmatic ‘Ordior’ of Silius Italicus |
Paul Hay |
149 |
66.3 |
Epigraphy and Civic Identity |
Ptolemaic Power and Local Response in Hellenistic Cyprus |
Paul Keen |
149 |
40.3 |
Afterlives of Ancient Medicine |
The Longue Durée of Classics and Successions in Ancient Scientific and Medical Traditions |
Paul Keyser |
149 |
18.4 |
Foreign Policy |
Xenophon and the Elean War: Garbled Chronology or Deliberate Synchronism? |
Paul McGilvery |
149 |
14.3 |
Approaching Risk in Antiquity |
Risk and Hellenistic Decision-Making |
Paul Vadan |
149 |
29.1 |
Language and Linguistics |
Xylander’s Latin Translation of Marcus Aurelius |
Peter Anderson |
149 |
63.4 |
Digital Textual Editions and Corpora |
Learning from Git: Critical Editions as Version Control |
Peter Heslin |
149 |
2.4 |
Classical Reception Studies |
The Imaginary Antiquity of Physical Culture |
Peter Miller |
149 |
46.3 |
Mind and Matter |
Analogy, Argument, and Prolepsis in Lucretius DRN, 2.112-141 |
Peter Osorio |
149 |
57.2 |
Carthage and the Mediterranean |
Ground Truths: Reconsidering Carthaginian Domination |
Peter Van Dommelen |
149 |
73.1 |
Augustan Rome |
Cynthia’s Imperium sine fine: Propertius 2.3 and Roman Cultural Imperialism |
Phebe Lowell Bowditch |
149 |
35.5 |
The Art of Praise: Panegyric and Encomium in Late Antiquity |
Praising the rich: Jerome’s consolation for the widow Salvina in Ep. 79 |
Philip Polcar |
149 |
66.5 |
Epigraphy and Civic Identity |
IG XIV 1 and the digital enhancement of inscriptions using photogrammetric modeling |
Philip Sapirstein |
149 |
4.2 |
Creating Audiences in Didactic Poetry |
The teacher’s dilemma in Greek didactic texts |
Philip Thibodeau |
149 |
80.2 |
Reframing Alexandrology |
Past, Present and Future of Alexander-Studies: beyond Commonplaces and Alexandrocentrism |
Pierre Briant |
149 |
16.1 |
Virgil and his Afterlife |
More Latian Anagrams (Aen. 8.314-36) |
Pramit Chaudhuri and Joseph Dexter |
149 |
37.2 |
After the Ars: Later Ovid |
Transforming Violence in Ovid's Metamorphoses |
Rachael Cullick |
149 |
36.2 |
Texts and Contexts: Learning from History |
Thucydides’ Peloponnesian War as Multifaceted Disaster |
Rachel Bruzzone |
149 |
4.5 |
Creating Audiences in Didactic Poetry |
Virgil’s imagined audience: Second-person fiction in the Georgics |
Raymond Kania |
149 |
6.3 |
Medicine and Disease in Galen |
Galen, aDNA and the Plague |
Rebecca Flemming |
149 |
42.1 |
Resist Together |
Creation and Implementation of Anti-harassment Policy at the University Level |
Rebecca Futo Kennedy |
149 |
79.4 |
Drama and the Religious in Ancient Greece |
Enemy of the Gods: Prometheus Bound as Religious Critique |
Rebecca Raphael |
149 |
42.3 |
Resist Together |
Training on Combatting Harassment in Academia |
Regina Ryan |
149 |
50.5 |
Philology's Shadow II |
Philological Apologetics: Hellenization and Festugière |
Renaud Gagné |
149 |
34.1 |
The Future of Teaching Ancient Greek |
Teaching Ablaut in Elementary Ancient Greek |
Rex Wallace |
149 |
22.2 |
Deterritorializing Classics |
Αἰών as Virtual Multiplicity: Durational Thinking in Heraclitus and Empedocles |
Richard Ellis |
149 |
22.6 |
Deterritorializing Classics |
Animal Revolt and Lines of Flight in Lucretius Book Five |
Richard Hutchins |
149 |
54.3 |
Ritual and Religious Belief |
The cult of the Erinyes in the Derveni Papyrus |
Richard Janko |
149 |
82.2 |
The Body and its Travails |
Writing the Unmentionable: Ekphrasis, Identity, and the Phoenix in Achilles Tatius |
Robert L. Cioffi |
149 |
51.2 |
Dido in and after Vergil |
“Deianeirian Dido" |
Robin N. Mitchell-Boyask |
149 |
11.3 |
Meeting of the Society of Ancient Greek Philosophy |
The Furthermost Reaches of Community: The Stoics on Justice for Humans and for Animals |
Robin Weiss |
149 |