19.4 |
The Cosmic-Text: Metapoetics and Philosophy in Latin Literature |
Sailing the High(er) Seas: Manilius’s Celestial Traces in Valerius Flaccus’s Argonautica |
Darcy Krasne |
150 |
8.2 |
Epic Gods Imperial City: Religion and Ritual in Latin Epic from Beginnings to Late Antiquity |
Sacrificial Acrostics and the Fall of Great Cities in Latin Epic |
Julia Hejduk |
150 |
46.5 |
Thirty Years of the Jeweled Style: Reassessing Late Antique Poetry |
Run the Jewels: The Prehistory of the Jeweled Style |
Ian Fielding |
150 |
49.1 |
Contagious Narrative |
Routes of the Plague in Homer’s Iliad, Sophocles’ Oedipus the King and Thucydides’ History of the Peloponnesian War |
Pantelis Michelakis |
150 |
6.6 |
Mapping the Classical World since 1869: Past and Future Directions |
Rome’s Marble Plan: Progress and Prospects |
Elizabeth Wolfram Thrill |
150 |
57.4 |
Political Thought in Latin Literature |
Roman Republicanism, Memory, and Identity: Cicero's De Re Publica |
Marsha McCoy |
150 |
9.3 |
Truth to Power: Literary Rhetorical and Philosophical Responses to Autocratic Rule in the Roman Empire |
Roman Governors, "Greek Failings," and the Political World of Plutarch and Dio Chrysostom |
Christopher Fuhrmann |
150 |
49.3 |
Contagious Narrative |
Rivalry, Repetition, and the Language of Pestilence in Lucan’s Bellum Civile |
Hunter H. Gardner |
150 |
91.6 |
Ethics and Morality in Latin Philosophy |
Rethinking Morality: A Senecan Shift in Stoic Sexual Ethics? |
Joshua M Reno |
150 |
78.1 |
Greek and Latin Linguistics |
Rethinking discourse segmentation in Herodotus and Thucydides |
Anna Bonifazi |
150 |
29.1 |
African Americans and the Classics by Margaret Malamud |
Response to Margaret Malamud, African Americans and the Classics: Antiquity, Abolition and Activism |
Shelley Haley |
150 |
29.2 |
African Americans and the Classics by Margaret Malamud |
Response to Margaret Malamud, African Americans and the Classics: Antiquity, Abolition and Activism |
Daniel R. Moy |
150 |
29.3 |
African Americans and the Classics by Margaret Malamud |
Response to Margaret Malamud, African Americans and the Classics: Antiquity, Abolition and Activism |
Heidi Morse |
150 |
72.5 |
Hellenistic Poetry |
Resonant Presence in Callimachus’ Hymn to Apollo |
Stephen White |
150 |
37.6 |
Writing the History of Epigraphy and Epigraphers |
Res Gestae: The Queen of Inscriptions and the History of Epigraphers |
Morgan Palmer |
150 |
48.4 |
Searching for the Cinaedus in Classical Antiquity |
Representing the cinaedus in Roman Visual Culture |
John R. Clarke |
150 |
71.2 |
Prospective Memory in Ancient Rome: Constructing the Future Through Text and Material Culture |
Remembering to Mourn in Tacitus' Annals: Germanicus' Death and the Shape of Grief |
Aaron M. Seider |
150 |
58.4 |
Ancient Drama / New World |
Reimagining Creon and his Daughter in Euripides' Medea: Armida as Queen of the Barrio in Luis Alfaro's Mojada |
Laurialan Blake Reitzammer |
150 |
62.2 |
Reconnecting the Classics |
Reconnecting the Classics: The Vocation and the Vocations in the 21st Century |
Christopher Blackwell |
150 |
15.4 |
Playing with Time |
Rebuilding Rome: Reading Ovid’s Fasti as a Chronological History of the City of Rome |
Samuel L. Kindick |
150 |
92.5 |
Homer and Hesiod |
Reassessing the Evidence for Zenodotus’ “Cretan Odyssey” |
Bill Beck |
150 |
23.2 |
Attic Oratory |
Reapportioning Honors: Intertextuality in Against Leptines |
Mitchell H. Parks |
150 |
91.3 |
Ethics and Morality in Latin Philosophy |
Reading as Training: Seneca’s Didactic Technique in De Beneficiis |
Scott A. Lepisto |
150 |
17.2 |
Theorizing Africana Receptions |
Reader-Response to Racism: Audre Lorde and Seneca on Anger |
Ellen Cole Lee |
150 |
33.3 |
Feminist Re-Visionings: Twentieth-Century Women Writers and Classics |
Re-visioning Classics: Adrienne Rich and the Critique of “Old Texts” |
Emily Hauser |
150 |
92.1 |
Homer and Hesiod |
Raising the Dead: The Assyrian Empire as Political Background for Odysseus’ Descent to the Underworld |
Marcus Daniel Ziemann |
150 |
59.2 |
A Century of Translating Poetry |
Quisque suos patimur manes: Trends in Literary Translation of the Classics |
Rachel Hadas |
150 |
61.6 |
Literature of Empire |
Quintus of Smyrna and Hesiod |
Colin Pang |
150 |
77.1 |
Herculaneum: Works in Progress |
Qui carbone rudi putrique creta scribit: The Charcoal Graffiti of Herculaneum |
Jacqueline DiBiasie-Sammons |
150 |
5.1 |
Law Money and Politics |
Public Finance in Archaic Crete? The Poinikastas of Datala Revisited |
Evan J Vance |
150 |
3.3 |
Roman Political Self-Representation |
Proletarian Tobacco and Augustan Wine |
John Alexander Lobur |
150 |
23.4 |
Attic Oratory |
Prognosis as a Measure of Excellence: Medical Language in Demosthenes’ On the Crown |
Allison E Das |
150 |
28.3 |
Allegory Poetics and Symbol in Neoplatonic Texts |
Proclus on Analogy |
Matteo Milesi |
150 |
54.1 |
Thesaurus Linguae Latinae: A Practical Guide for Users |
Presentation |
Kathleen Coleman |
150 |
51.5 |
Lightning Talks 2: Poetry and Language |
PREPARING THE ELEGIAC DIDO: AMATORY LANGUAGE IN AENEID 1.343-352 |
Robert John Sklenar |
150 |
52.2 |
Greek Language |
Preeminence and Prepositional Thinking in Sappho |
Andres Matlock |
150 |
65.4 |
The Digital Latin Library |
Pragmatic or Pure? Two Experiments in Editing |
Cynthia Damon |
150 |
9.2 |
Truth to Power: Literary Rhetorical and Philosophical Responses to Autocratic Rule in the Roman Empire |
Political Παρρησία in Plutarch: When Does It Work? |
Brad Buszard |
150 |
72.6 |
Hellenistic Poetry |
Poets and lovers: the remedy for love in Theocritus’ Idyll 11 and Hermesianax’s fr. 7 P |
Maria Gaki |
150 |
9.4 |
Truth to Power: Literary Rhetorical and Philosophical Responses to Autocratic Rule in the Roman Empire |
Poetics of Political Fear: Lucan and the Neronian Age of Anxiety |
Irene Morrison-Moncure |
150 |
40.6 |
Podcasting the Classics |
Pod Save the Classics: Using Podcasts in the Secondary Classroom |
Andrew J. Carroll |
150 |
14.3 |
Greek Political Thought |
Plutarch’s Hellish Cures for Ardiaeus: The Myth of Thespesius and the Occlusion of Plato’s ‘Incurables’ |
Collin Miles Hilton |
150 |
80.4 |
Responses to Environmental Change in the Roman World |
Plus Ça Change: Climate and Roman Agronomy on Changing Agricultural Landscapes |
Margaret Clark |
150 |
39.3 |
What's Roma Got to Do with It? |
Plautus at the Ludi Megalenses: Defining Romanitas in Pseudolus |
Seth Jeppesen |
150 |
62.3 |
Reconnecting the Classics |
Philology and the Future of Work |
Gregory Crane |
150 |
61.3 |
Literature of Empire |
Phaedrus’s Double Dowry: Laughter and Joking in the Fabulae Aesopiae |
Kristin Mann |
150 |
59.4 |
A Century of Translating Poetry |
Performative Translations of Lucretius and Catullus |
Rodrigo Tadeu Gonçalves |
150 |
5.6 |
Law Money and Politics |
Patterns in Anti-Fiscal Revolts of the Julio-Claudian Period |
Jared Kreiner |
150 |
55.5 |
Global Feminism and the Classics |
Past, Present, Future: Pathways to a More Connected Classics |
Hilary J.C. Lehmann |
150 |
87.2 |
Language and Naming in Early Greek Philosophy |
Parmenides' Alētheia in Anaxagoras and Empedocles |
Rose Cherubin |
150 |