26.1 |
Legal Culture |
Socialized Compliance with Greek International Law |
Jesse James |
151 |
26.2 |
Legal Culture |
Death of a Crossdresser: Legal Storytelling in Pomponius |
Zachary R Herz |
151 |
26.3 |
Legal Culture |
Imperial Backtalk: Using Legal Discourse to Refute an Emperor |
Ryan A Pilipow |
151 |
26.4 |
Legal Culture |
Sex and Desire between Men in Byzantium: Civil Law, Dissidence, and (the Lack of) Enforcement |
Mark Masterson |
151 |
26.5 |
Legal Culture |
A Tradition of Popular Consent: Readings of Livy, Cicero, and Justinian in the Political Thought of James Wilson |
Laurie A Wilson |
151 |
27.1 |
Approaches to Language and Style |
Lyric Worlds: ‘Vividness’, Alcaeus, and Cognitive Poetics |
Il Kweon Sir |
151 |
27.2 |
Approaches to Language and Style |
A Stylometric Analysis of Latin Literary Genre |
Thomas J. Bolt, Pramit Chaudhuri, and Joseph Dexter |
151 |
27.3 |
Approaches to Language and Style |
“Hiss At Some Length”: Onomatopoeia, Mimesis, and Other Noises in the Greco-Roman Magical Tradition |
Britta Ager |
151 |
27.4 |
Approaches to Language and Style |
The Language of Nature and the Nature of Language in Varro’s De Lingua Latina |
Brandon D Bark |
151 |
27.5 |
Approaches to Language and Style |
'Criticus Nascitur, Non Fit': Latin Textual Criticism and the Cult of Male Genius |
Verity Walsh |
151 |
29.1 |
Black Classicism in the Visual Arts |
Sugar Baby's Riddle: Sphinx or Sibyl? |
Margaret Day |
151 |
29.2 |
Black Classicism in the Visual Arts |
Metamorphoses in Boots Riley's Sorry to Bother You (2018) |
Samuel Agbamu |
151 |
29.3 |
Black Classicism in the Visual Arts |
When and Where I (Don’t) Enter: Afro-Pessimism, The Fungible Object, and Black Queer Representations of Medusa |
Stefani Echeverria-Fenn |
151 |
29.4 |
Black Classicism in the Visual Arts |
Centaurs and Equisapiens |
Tom Hawkins |
151 |
29.5 |
Black Classicism in the Visual Arts |
Frank M. Snowden, Jr. and the Origins of The Image of the Black in Western Art |
Stuart McManus |
151 |
29.6 |
Black Classicism in the Visual Arts |
"Every Time I Think about Color It’s a Political Statement:" Classical Elements in the Art of Emma Amos |
Michele Valerie Ronnick |
151 |
30.2 |
Culture and Society in Greek, Roman, and Byzantine Egypt |
Roman Attitude Towards Peregrine Marriage in Egypt Before and After 212 AD |
Arnaud Besson |
151 |
30.3 |
Culture and Society in Greek, Roman, and Byzantine Egypt |
P.Tebt.Med.dem: An Unpublished Demotic Medical Compendium from Tebtunis |
Amber Jacob |
151 |
30.4 |
Culture and Society in Greek, Roman, and Byzantine Egypt |
Climate Science and Ptolemaic Egypt |
Joseph Morgan |
151 |
30.5 |
Culture and Society in Greek, Roman, and Byzantine Egypt |
The Impact of Labour and Mobility on Family Structures in Roman Egypt |
Elizabeth Nabney |
151 |
30.6 |
Culture and Society in Greek, Roman, and Byzantine Egypt |
An Unpublished Papyrus from the Coptic “Wizard’s Hoard” |
Roxanne Sarrazin |
151 |
31.2 |
God and Man in the Second Sophistic |
Ambiguous Epiphanies in the Novels of the Second Sophistic |
Barbara Blythe |
151 |
31.3 |
God and Man in the Second Sophistic |
Sacrificing to hungry gods: Lucian on ritual |
Inger Kuin |
151 |
31.4 |
God and Man in the Second Sophistic |
The Didactic Oracle: The Delphic Oracle in Plutarch’s ‘Delphic Dialogues’ |
Rebecca Frank |
151 |
31.5 |
God and Man in the Second Sophistic |
Sincerity in the Second Sophistic: The Rhetoric of Religiosity in Philostratus’ Heroicus |
Kenneth Yu |
151 |
31.6 |
God and Man in the Second Sophistic |
“That’s not the way I heard it:” Folkloric Mechanisms in the Creation of Philostratus’s Vita Apollonii |
James Henriques |
151 |
32.2 |
Homer in the Renaissance |
Lodovico Dolce’s L’Ulisse: Rethinking Homeric Translation and Reception from the Material to the Imaginary |
Richard Armstrong |
151 |
32.3 |
Homer in the Renaissance |
Juan de Mena’s Omero romançado: On (Not) Translating Homer in the Court of Juan II of Castile |
Julia Claire Hernandez |
151 |
32.4 |
Homer in the Renaissance |
The Abbé d’Aubignac and the Death of Homer |
Will Theiss |
151 |
32.5 |
Homer in the Renaissance |
From Peisistratus to the papacy - Homeric translation and authority in the reign of Nicholas V |
Nathaniel Hess |
151 |
33.2 |
Graduate Student Leadership in Classics |
The Classics Coffee Hour: Creating Connections and Promoting New Ideas through Graduate Student Service |
Ekaterina But and Colleen Kron |
151 |
33.3 |
Graduate Student Leadership in Classics |
How to Build a Community: My Experiences Founding and Growing a Classics Graduate Organization |
Samuel Kindick |
151 |
33.4 |
Graduate Student Leadership in Classics |
Perspectives and Methods in Graduate Student Union Organizing |
Kenneth Elliott |
151 |
33.5 |
Graduate Student Leadership in Classics |
“The Solution is to Start Building the Community You Imagine”: One Graduate Student’s Experience in Co-founding an Organization and Network of Scholars Dedicated to Antiracism and Pedagogy in Classics |
Kelly Dugan |
151 |
35.2 |
Classical Reception in Contemporary Asian and Asian American Culture |
Princess Turandot, an Occidental Oriental |
Stephanie Wong |
151 |
35.3 |
Classical Reception in Contemporary Asian and Asian American Culture |
No One Knows His Own Stock: Ocean Vuong’s Reception of Telemachus and Odysseus |
Kelly Nguyen |
151 |
35.4 |
Classical Reception in Contemporary Asian and Asian American Culture |
Translating the Voices of Tragedy’s “Other” Women: Theresa Has Kyung Cha’s Dictee and Seneca’s Phaedra |
Kristina Chew |
151 |
35.5 |
Classical Reception in Contemporary Asian and Asian American Culture |
A Palimpsest of Performance: The Construction of Classicism in the Vallabha Tradition |
Priya Kothari |
151 |
36.1 |
Lightning Talks #2: Greek Literature |
Thinking with Things: Mētis as Extended Cognition |
Amy Lather |
151 |
36.2 |
Lightning Talks #2: Greek Literature |
Who is the leader of Penelope's suitors? |
Alexander Loney |
151 |
36.3 |
Lightning Talks #2: Greek Literature |
Tithonus the Kitharode |
Ruth Scodel |
151 |
36.4 |
Lightning Talks #2: Greek Literature |
Bearing a Burden, Pericles, and Aristophanes' Frogs |
Pavlos Sfyroeras |
151 |
36.5 |
Lightning Talks #2: Greek Literature |
Of a Different Color: The Ever-Changing Image of the Female Centaur |
Chiara Sulprizio |
151 |
37.1 |
Foucault and Antiquity Beyond Sexuality |
Foucault in the Roman Carcer |
Marcus Folch |
151 |
37.3 |
Foucault and Antiquity Beyond Sexuality |
Foucault and the Funeral Games: Ancient Roots for a Modern Problematic of Power |
Charles Stocking |
151 |
37.4 |
Foucault and Antiquity Beyond Sexuality |
The Power of Oedipus: Michel Foucault with Hannah Arendt |
Miriam Leonard |
151 |
37.5 |
Foucault and Antiquity Beyond Sexuality |
Biopolitics and the Afterlife of Michel Foucault’s Concept of Life |
Brooke Holmes |
151 |
37.6 |
Foucault and Antiquity Beyond Sexuality |
The Body Politic: Foucault and Cynics |
Paul Allen Miller |
151 |
38.1 |
Hellenistic Poetry |
Here Comes the Bride: Brokering Female Patronage in Callimachus’ Victoria Berenices |
Brett Evans |
151 |
38.2 |
Hellenistic Poetry |
Which Came First: Intentional Anachronism in Callimachus' Iambus 1 |
Laura Marshall |
151 |