71.5 |
Moving to the Music: Song and Dance in Antiquity |
The Pantomimic Voice: Ovid’s Echo and the Body-Voice Relationship in Dance |
Amy Koenig |
151 |
72.2 |
If Classics is for Everybody Why Isn't Everybody in My Class? |
Increasing the diversity of graduate students in Classics: The University of Michigan’s Bridge M.A. and Bridge to the Ph.D Programs |
Sara Ahbel-Rappe and Sierra P. Jones |
151 |
72.3 |
If Classics is for Everybody Why Isn't Everybody in My Class? |
Creating systemic change within existing structures |
Danielle R. Bostick |
151 |
72.4 |
If Classics is for Everybody Why Isn't Everybody in My Class? |
Integrating diverse cultural and linguistic backgrounds in the Latin classroom, and reconsidering the place of Classics in non-western traditions |
Sonya Wurster |
151 |
72.5 |
If Classics is for Everybody Why Isn't Everybody in My Class? |
Expanding Classics through the visual and performing arts, in and out of the classroom |
Nina Papathanasopoulou |
151 |
73.2 |
Novel Entanglements |
Time-psychology in the Cena Trimalchionis |
Karen Ni-Mheallaigh |
151 |
73.3 |
Novel Entanglements |
Awkward Authority: Gnomai in Heliodorus and Nonnus |
Emma Greensmith |
151 |
73.4 |
Novel Entanglements |
Between Skeptical Sophistry and Religious Teleology: The Multiperspectivity of Heliodorus' Aethiopica |
Benedek Kruchió |
151 |
73.5 |
Novel Entanglements |
The Novel and Bookspace |
Tim Whitmarsh |
151 |
75.1 |
Greek History |
Whose Tyrant Are You?: The Installation of Tyrants in the Archaic and Classical Worlds |
Marcaline J. Boyd |
151 |
75.2 |
Greek History |
A Game of Timber Monopoly: Atheno-Macedonian Relations on the Eve of the Peloponnesian War |
Konstantinos Karathanasis |
151 |
75.3 |
Greek History |
Redistribution, Public Wealth, and the Cretan Andreion |
Evan Vance |
151 |
75.4 |
Greek History |
Carving Communities in Stone: Cosmopolitan Space on Hellenistic Kos |
Sjoukje M Kamphorst |
151 |
76.1 |
Style and Stylistics |
Timotheus of Miletus’ Persae, 150–161: "Entwining Greek with Asian Speech" |
Milena Anfosso |
151 |
76.2 |
Style and Stylistics |
“Why is it impossible to do it well?” Aristotle and Quintilian on Narrative Brevity in Forensic Oratory |
Sidney Kochman |
151 |
76.3 |
Style and Stylistics |
nomine nos capis: Cicero’s Cato and the theory and practice impersonating orators |
Lydia Spielberg |
151 |
76.4 |
Style and Stylistics |
Ne procaces manus rapiant: Stylistic Shifts as a Defensive Strategy in Pliny the Elder’s Naturalis Historia |
Scheherazade J Khan |
151 |
77.1 |
Constructing a Classical Tradition: East and West |
Decorum, Obscenity, and Literary Authority in the Letters of Poggio Bracciolini and Panormita |
Nathan M Kish |
151 |
77.2 |
Constructing a Classical Tradition: East and West |
"A Single, Easily Managed Household": Antiquity and the Peloponnese in Late Byzantium |
Eric Wesley Driscoll |
151 |
77.3 |
Constructing a Classical Tradition: East and West |
Progymnasmatic Ekphrasis at the Latin School of Arezzo and Vasari’s “Memory Images” |
Jesús Muñoz Morcillo |
151 |
78.2 |
Inter-Regional Networks in Hellenistic Eurasia |
Transitional Spaces and Connective Tissues: Harbor Dynamics in Hellenistic Asia Minor |
Lana Radloff |
151 |
78.3 |
Inter-Regional Networks in Hellenistic Eurasia |
Networks and Networking in the Economy of Seleucid Uruk |
Talia Prussin |
151 |
78.4 |
Inter-Regional Networks in Hellenistic Eurasia |
After Polity: Hellenistic Networks in Northwestern India (200 BCE – 200 CE) |
Jeremy Simmons |
151 |
78.5 |
Inter-Regional Networks in Hellenistic Eurasia |
Mediterranean Pathways: GIS, Network Analysis, and the Ancient World |
Ryan M. Horne |
151 |
79.2 |
The Roman Army During the Republican Period |
Men of Bronze or Paper Tigers? |
Jeremy S. Armstrong |
151 |
79.2 |
The Roman Army During the Republican Period |
Beyond Celtic: Panoply and Identity in the Roman Republic |
Michael Taylor |
151 |
79.4 |
The Roman Army During the Republican Period |
Cultural Transformation of the Roman Army in Republican Spain |
Dominic Machado |
151 |
79.5 |
The Roman Army During the Republican Period |
How Loyal Were Middle Republican Soldiers? |
Kathryn Milne |
151 |
79.6 |
The Roman Army During the Republican Period |
The ‘Disappearance’ of Velites in the Late Republic: A Reappraisal |
François Gauthier |
151 |
80.1 |
Monumental Expressions of Political Identity |
Representations of Interstate Cooperation in the Archaic Treasuries at Olympia: A Constructivist’s Interpretation |
Nicholas Cross |
151 |
80.2 |
Monumental Expressions of Political Identity |
Local Legends and Power Politics in the Cult Statues of the Temple of Despoina at Lykosoura |
Ashley Eckhardt |
151 |
80.3 |
Monumental Expressions of Political Identity |
The Honorary Decree for Karzoazos, Son of Attalos: A Monument for a ‘New Man’? |
Emyr Dakin |
151 |
80.4 |
Monumental Expressions of Political Identity |
Refashioning the East in the Roman Provinces: The Relief of Nero and Armenia at Aphrodisias’ Sebasteion |
Timothy Clark |
151 |
80.5 |
Monumental Expressions of Political Identity |
The Herakleion and Expressions of Political Identities at Gades from the Hellenistic to Early Modern Age |
Pamina Fernández Camacho |
151 |
81.2 |
Greek Culture in the Roman World |
Lucilius Philosophos? Manipulation of Greek Philosophy in the Early Roman Satires |
Marcie Persyn |
151 |
81.3 |
Greek Culture in the Roman World |
Greek Philosophy and Roman Politics in Cicero’s De consulatu suo |
Jovan Cvjetičanin |
151 |
81.4 |
Greek Culture in the Roman World |
The Anti-Roman Sibyl |
Helen Van Noorden |
151 |
81.5 |
Greek Culture in the Roman World |
Christian Interaction with Greek Tragedy in the Second and Third Centuries |
Sarah Griffis |
151 |
82.1 |
Souls Matters: How and Why Does Soul Matter to the Various Discourses of Neoplatonism? |
“Souls and Daemons: The Contribution of Porphyry’s Commentary on the Timaeus for Later Platonist Psychology” |
Aaron P Johnson |
151 |
82.2 |
Soul Matters: How and Why Does Soul Matters to the Various Discourses of Neoplatonism? |
Neither the Body Without the Soul: Why does Medicine Matter? |
Svetla Slaveva-Griffin |
151 |
82.3 |
Soul Matters: How and Why Does Soul Matters to the Various Discourses of Neoplatonism? |
Neoplatonic Language of the Soul in Cyril’s Scholia on the Incarnation |
Sarah K Wear |
151 |
82.4 |
Soul Matters: How and Why Does Soul Matters to the Various Discourses of Neoplatonism? |
"Plutarch and the Non-Rational Soul: A Defense Against the Republic’s Psychological Criticism of Poetry” |
David Ryan Morphew |
151 |
82.5 |
Soul Matters: How and Why Does Soul Matters to the Various Discourses of Neoplatonism? |
“Origen’s Resurrection of the Rational Soul and Its Ascent to the Likeness of Angels” |
Jonathan Young |
151 |
83.1 |
Childhood and Fictive Kinship in the Roman Empire |
On Roman collactanei: “Milk-kinship” From Ancient Rome to Modern Turkey and Cape Verde. |
Gaia Gianni |
151 |
83.2 |
Childhood and Fictive Kinship in the Roman Empire |
Pliny's threptoi: a case of cross-cultural confusion? |
Judith Evans-Grubbs |
151 |
83.3 |
Childhood and Fictive Kinship in the Roman Empire |
‘…and all the troubles of nursing to which their station condemns them…’ Maternitas and social motherhood in the Roman world. |
April Pudsey |
151 |
83.4 |
Childhood and Fictive Kinship in the Roman Empire |
Taught as a Child: The Family-Forging Effect of Instruction in Early Christianity and its Historical Influences |
Zane McGee |
151 |
84.2 |
Variant Voices in Roman Foundation Narratives |
Roma/amor redux: Cultivating Rome in the Early Books of the Metamorphoses |
Celia Campbell |
151 |
84.3 |
Variant Voices in Roman Foundation Narratives |
Rome’s Feminine Foundations and the Agency of the Sabine Women |
Caleb Dance |
151 |
84.4 |
Variant Voices in Roman Foundation Narratives |
Hercules (and Cacus?) at the Lupercalia in Fasti 2.303–80 |
Matthew Loar |
151 |