73.2 |
Gender, Power, and the Body in Late Antiquity |
The Promise of Arrival: Travel Narratives and the Transformative Potential of Elsewhere |
Maia Kotrosits (Denison University) |
153 |
10.4 |
Transformations of classical rhetoric in the Renaissance |
The Protean Pathways of Enargeia: Renaissance Epic and the Theory of Blank Verse |
Richard H Armstrong (University of Houston) |
153 |
78.3 |
Philosophi Platonici: Plato in Roman Philosophy |
The Reception of the Myth of Er in the Latin Philosophical Tradition |
Jeffrey Ulrich (Rutgers University) |
153 |
43.3 |
Hellenistic Poetry |
The Repentant Rapist: A Menandrian Strategy of Characterization in Callimachus’ Acontius and Cydippe (frr. 67–75 Pf.) |
Brian McPhee (Indiana University, Bloomington) |
153 |
55.2 |
Gender and Power |
The Representation of Women in the Epithets of the Greek funerary Inscriptions from Rome |
Monica Di Rosa (University of Calgary) |
153 |
42.1 |
Late Antiquity |
The Return of the Pompilian Era: Romulus, Numa, and their Estrangement from Emperors in Ammianus Marcellinus |
Jeremy Swist (Xavier University) |
153 |
17.1 |
Old Comedy |
The Rhetoric of Innovation in Old Comedy: An Athenian Cultural Recovery Project? |
Daniel Anderson (Coventry University) |
153 |
54.1 |
Greek Tragedy |
The Road to Understanding: Parmenides in Aeschylus’ Agamemnon |
Isabella Reinhardt (University of Pennsylvania) |
153 |
13.6 |
"What Is a Woman?," or, Intersextional Feminisms: Exploring Ancient Definitions of Womanhood Beyond the Binary |
The Rope, the Witch, and the Non-Binary in Apuleius’ Metamorphoses |
Victoria Hodges (Rutgers University) |
153 |
20.3 |
Eta Sigma Phi: The Next Generation |
The Sensations of Chariot Racing |
John Harrop (Truman State University) |
153 |
32.4 |
The Poetics of Slavery and Vergil's Georgics |
The Social Status of the Drone in Vergil and other Ancient Writers on Apiculture |
Matthew Leigh (Oxford University) |
153 |
53.5 |
New Comedy, Roman Comedy |
The Soldier and the Specific Girl in Menander and Plautus |
Hannah Sorscher (University of North Carolina at Chapel Hill) |
153 |
40.1 |
Ovid |
The Stars in Ovid’s Ars Amatoria |
Sam Kindick (University of Colorado Boulder) |
153 |
8.4 |
Religion |
The Strength of Ambiguity: Constructing Belief in the Apotheosis of Julia, daughter of Nikias (IG Bulg. I2 345) |
Colleen Kron (The Ohio State University) |
153 |
32.3 |
The Poetics of Slavery and Vergil's Georgics |
The Tormented Master of Vergil’s Georgics |
Philip Thibodeau (Brooklyn College) |
153 |
73.4 |
Gender, Power, and the Body in Late Antiquity |
The Veil Down There: Pubic Hair and Tertullian’s De virginibus velandis |
Cassandra Casias (Duke University) |
153 |
31.7 |
Epigraphy and Gender in the Greco-Roman World |
The Vestal Virgins and Cross-Gender Mentoring at Rome: Epigraphic Evidence from the Atrium Vestae |
Morgan Palmer (University of Nebraska-Lincoln) |
153 |
16.5 |
Petronius, Lucan, and Statius |
The Virtue of Audacity in Statius' Silvae and Thebaid |
Stephen M Kershner (Austin Peay State University) |
153 |
19.1 |
Inclusivity and Assessment in the Classroom |
The Voice of the Vanquished: The Role of the Babylonian Talmud in the Study of Classics |
Daniel R Golde (Jewish Theological Seminary) |
153 |
22.4 |
Classics and Banner and Brand |
The “traps” of Classics: the use of (Western) Classics in Chinese state propaganda |
Xinyi Huang (University of South Carolina) |
153 |
74.2 |
Modern Platforms for Ancient Performances |
Theater of Zoom: Women of Trachis for Frontline Medical Providers |
Mike Lippman (University of Nebraska at Lincoln) |
153 |
65.5 |
Lessons Learned from Teaching During the Pandemic |
Their Children or My Own: A Latinist’s Work-Life Balance in a Post-Pandemic World |
Benjamin Joffe (The Hewitt School) |
153 |
3.2 |
Ancient Music and the Visual Arts |
Things that Sing: objectified music in archaic and early classical Greece |
Deborah Steiner (Professor, Columbia University, Department of Classics) |
153 |
41.2 |
Seneca |
Time and Enslavement in Seneca, Epistulae Morales ad Lucilius 47 and 124 |
Mason Wheelock-Johnson (University of Wisconsin - Madison) |
153 |
5.5 |
Enslavement and Literary Work in the Roman Mediterranean |
Tiro Beyond the Ciceros: The Social Standing of a Freed Literary Worker |
Nicole Giannella (Cornell University) |
153 |
37.1 |
Reception |
Tityrus Unrevived in Petrarch's Pastoral Poetry |
Diana Librandi (UCLA) |
153 |
48.2 |
Roman History |
To Whom Does the King Kneel?: The Absent Supplicandus on Roman Republican Coinage in the First Century BCE |
Anna Accettola (University of California, Los Angeles (UCLA)) |
153 |
49.4 |
On Being Calmly Wrong 2.0: Learning from Student Evaluations |
Tough Love with Soft Gloves |
Svetla Slaveva-Griffin (Florida State University) |
153 |
56.2 |
Classical Studies Now: Trends, Techniques, and Tools |
Toward a Data-Driven Latin Prose Composition Course |
Patrick J. Burns (University of Texas at Austin / Quantitative Criticism Lab) |
153 |
69.1 |
Greek History (2) |
Trading in the Dark: Smugglers, State, and Society in the Eastern Mediterranean |
Ümit Öztürk (Stanford University) |
153 |
55.1 |
Gender and Power |
Transgressive Reproduction in Against Timarchos and Against Neaira |
Hilary Lehmann (Knox College) |
153 |
7.7 |
Herculanean Studies: The Next Generation |
Trumpian Bureaucracy in 62 CE: Junian Latins, Wax Tablets, and Procedural Barriers to Citizenship |
Alex Cushing (University of Toronto) |
153 |
32.2 |
The Poetics of Slavery and Vergil's Georgics |
Unlevelling the Fields of the First Georgic |
Katherine Dennis (Princeton University) |
153 |
16.2 |
Petronius, Lucan, and Statius |
Untangling Quartilla’s Orgy and Sexual Terminology in Petronius’ Satyricon |
Ashley Kirsten Weed (University of Illinois at Urbana-Champaign) |
153 |
2.4 |
IOS Panel Ovid and the Natural World, SCS 2022 |
Up the Garden Path: Reading and Inscribing Ovid in the Garden Art of Ian Hamilton Finlay |
Joanna Paul (Open University) |
153 |
49.6 |
On Being Calmly Wrong 2.0: Learning from Student Evaluations |
Using Critical Self-Evaluations to be a Better Instructor |
E. Del Chrol (Marshall University) |
153 |
19.4 |
The Ancient World and the Contemporary Classroom |
Using the ancient ars memoriae to learn vocabulary |
Tom Keeline (Washington University in St. Louis) |
153 |
2.3 |
IOS Panel Ovid and the Natural World, SCS 2022 |
Vegetative suffering in Ovid’s Metamorphoses |
Alison Sharrock (University of Manchester) |
153 |
59.7 |
Vergil and Authoritarianism |
Vergil, Syme, and Augustan Authority |
James Aglio (Boston University) |
153 |
58.5 |
The World of Neo-Latin Epic |
Vergilian Divine Machinery in Thomas Campion’s De Pulverea Coniuratione |
Stephen Harrison (University of Oxford) |
153 |
59.4 |
Vergil and Authoritarianism |
Vergil’s Victores: a study of the epithet victor in the Georgics |
Damon Hatheway (Boston University) |
153 |
32.7 |
The Poetics of Slavery and Vergil's Georgics |
Virgil in the Cane Fields of Brazil |
Erika Valdivieso (Princeton University) |
153 |
26.6 |
Extending Roman Personhood and Authorship |
Were Martyrs Persons? |
Barbara Gold (Hamilton College) |
153 |
6.5 |
Queer Representations and Receptions of Amazons |
What Do We Call Courageous Women? |
Donna Dodson (Brandeis University) |
153 |
21.2 |
WCC Past, Present, and Future: A Celebration of the WCC’s 50th Anniversary |
What the WCC Means to Me |
Amy Richlin (University of California, Los Angeles) |
153 |
21.3 |
WCC Past, Present, and Future: A Celebration of the WCC’s 50th Anniversary |
What Women('s Classical Caucus Members) Want |
Caroline Cheung (Princeton University) |
153 |
60.7 |
Infection, Pandemics and the Borders of Medicine |
What would Hippocrates do? Contagious classical reception in the time of COVID-19 |
Nicolette D'Angelo (Oxford University) |
153 |
21.4 |
WCC Past, Present, and Future: A Celebration of the WCC’s 50th Anniversary |
Where Mission Meets Strategy: Restructuring the Women’s Classical Caucus for the 21st Century |
Suzanne Lye (University of North Carolina at Chapel Hill) |
153 |
19.6 |
Inclusivity and Assessment in the Classroom |
Why I'm Tentatively Hugging Ungrading |
Elizabeth Manwell (Kalamazoo College) |
153 |
48.1 |
Roman History |
Why Metrological Standardization? |
Andrew M Riggsby (University of Texas at Austin) |
153 |