66.3 |
Ovid in the Global Village: Interconnectivity and Alienation in Ovidian Studies |
(Post)Modern Choreographies of Ovidian Metamorphosis in the Dances of Loie Fuller, Jody Sperling, and Kinetic Light |
Amanda Kubic (University of Michigan) |
154 |
66.4 |
Ovid in the Global Village: Interconnectivity and Alienation in Ovidian Studies |
The Continuous Exile: Ovid in Bosnian Poetry |
Kresimir Vukovic (LMU Munich) |
154 |
67.2 |
Text and Authority in the Early Modern Era |
Lucian, Virgil, and the myth of Quetzalcoatl: Transformation of classical authorities in a colonial world |
Andrew Laird (Brown University) |
154 |
67.3 |
Text and Authority in the Early Modern Era |
Erasmus’ auctoritates. The sources on marriage in the Christiani matrimonii institutio |
Olivia Montepaone (Università degli Studi di Milano) |
154 |
67.4 |
Text and Authority in the Early Modern Era |
Olympus, Nectar, Ambrosia: Iconoclasm and 'Hellenick Learning' in Milton’s Paradise Lost |
Han Hao (University of California, Santa Barbara) |
154 |
67.5 |
Text and Authority in the Early Modern Era |
Quevedo Takes on Stephanus: Projecting Textual Authority in the Anacreón castellano (1609) |
Julia Hernández (Washington and Lee University) |
154 |
68.2 |
The Content of the Form(s): Problems of Genre in Ancient Greek Texts |
(Un)commonplaces in Attic Oratory |
Davide Napoli (Harvard University) |
154 |
68.3 |
The Content of the Form(s): Problems of Genre in Ancient Greek Texts |
Engendering authorship in the epigrams of Sappho and Erinna |
Chiayi Lee (Princeton University) |
154 |
68.4 |
The Content of the Form(s): Problems of Genre in Ancient Greek Texts |
The Limits of Form in Plato’s Engagement with the Sophists |
Evan Rodriguez (Idaho State University) |
154 |
68.5 |
The Content of the Form(s): Problems of Genre in Ancient Greek Texts |
Queer failures of form in the Hippokratic case history of Phaethousa of Abdera (Epidemics VI 8.32) |
Nicolette D'Angelo (University of California, Los Angeles) |
154 |
69.1 |
Lightning Talks: Pedagogy |
How to Ungrade in Beginning Latin and Greek and Motivate Student Learning |
Erika L Weiberg (Duke University) |
154 |
69.2 |
Lightning Talks: Pedagogy |
Walking, Talking, and a Classical Precedent for Ambulatory Pedagogy |
Noreen Kupernik (Thaden School) |
154 |
69.3 |
Lightning Talks: Pedagogy |
Eco-Pedagogy in the Classics Classroom |
Kathryn M Caliva (Kenyon College) |
154 |
69.4 |
Lightning Talks: Pedagogy |
Universal Design for Learning (UDL) in the Latin Classroom |
Elizabeth Palazzolo (Saint Anselm College) |
154 |
69.5 |
Lightning Talks: Pedagogy |
(Re)considering the Graduate Proseminar |
Caitlin C Gillespie (Brandeis University) |
154 |
70.1 |
Greek Comedy |
Infidus Interpres: The Metatheatre of Foreign Language Interpretation in "Acharnians" and "Birds" |
Niek Janssen (University of Toronto) |
154 |
70.2 |
Greek Comedy |
Law in the Court of Aristophanes: Shifting Legal Terminology in Aristophanic Comedy |
Michael Anthony Mignanelli (University of Texas at Austin) |
154 |
70.3 |
Greek Comedy |
The Limits of Humor: Scholiastic Approaches to a Hubristic Joke in Aristophanes’ Frogs |
Amy Susanna Lewis (University of Pennsylvania) |
154 |
70.4 |
Greek Comedy |
The New Comedy of Apollodorus of Gela |
Justin Dwyer (University of Victoria) |
154 |
71.1 |
Illness and Death |
The Healing Touch of the Sacred Well at Pergamum |
Artemis Brod (Independent Scholar) |
154 |
71.2 |
Illness and Death |
The Contagious Question of Tuberculosis |
Julia G. Simons (University of Pennsylvania) |
154 |
71.3 |
Illness and Death |
Illness and Metamorphosis: Ovid and the Patient's Experience in Antiquity |
James Uden (Boston University) |
154 |
71.4 |
Illness and Death |
“Your Mother Was Somebody’s Daughter:” Moral Debate About Infanticide in Greco-Roman Antiquity and Late Imperial China. |
Benjamin Porteous (Harvard University) |
154 |
72.1 |
Roman Historical Narratives |
Versions of history in Cicero, Ad familiares 5 |
Laura Losito (Durham University (UK)) |
154 |
72.2 |
Roman Historical Narratives |
Rationalizing The First Secessio Plebis in Livy and Dionysius |
James Alexander Macksoud (Stanford University) |
154 |
72.3 |
Roman Historical Narratives |
Law and Style in Livy’s Ver Sacrum Vow (22.10.1-6) |
Cynthia Jordan Bannon (Indiana University) |
154 |
72.4 |
Roman Historical Narratives |
Livy's Tragedy of Philip: Fraternal Discord as an Exemplum for the Domus Augusta |
Christie McGuire Villarreal (Bryn Mawr College) |
154 |
72.5 |
Roman Historical Narratives |
Reading Cato’s Origins in Antonine Rome: fact and fiction in Gellius’ Attic Nights |
Jackie Elliott (University of Colorado Boulder) |
154 |
72.6 |
Roman Historical Narratives |
The lost first book of Ammianus Marcellinus |
Gavin A.J. Kelly (University of Edinburgh) |
154 |
73.2 |
Teaching Students to Read Latin: What Does That Mean? |
The Benefits of Experimental Research in Investigating Latin Reading Strategies |
Rebecca Boyd (George Washington University) |
154 |
73.3 |
Teaching Students to Read Latin: What Does That Mean? |
Mind the Gaps: Between Theory, Goals, and Practice in Teaching Latin Students to Read |
Jacqueline Carlon (University of Massachusetts, Boston) |
154 |
73.4 |
Teaching Students to Read Latin: What Does That Mean? |
Encountering Latin as a Human Language: The Linear Approach for Reading |
Nava Cohen (Northwestern University), Caroline S. Kelly (Mitchell Community College and Pearson Publishing) |
154 |
73.5 |
Teaching Students to Read Latin: What Does That Mean? |
From Syntax to Story: Concepts and Design Principles for Latin Reading Activities |
Suzanne Adema (Leiden University) |
154 |
73.6 |
Teaching Students to Read Latin: What Does That Mean? |
The Comprehensible Cosmos of Orbis Sensualium Pictus: John Amos Comenius’s Vision for Joyful Latin Reading and Learning |
Evan Dutmer (Culver Academies) |
154 |
73.7 |
Teaching Students to Read Latin: What Does That Mean? |
Reading in a Multisensory Environment: The Visual Latin Reading Library |
John Gruber-Miller (Cornell College) |
154 |
74.2 |
Herculaneum: Image and Text |
Rediscovering a lost roll of Philodemus’ On Poems |
Richard Janko (U Michigan) |
154 |
74.3 |
Herculaneum: Image and Text |
Alcaeus fr. 358 Voigt and Demetrius Laco on Alcaeus fr. 358 Voigt |
Michael McOsker (University of Cologne) |
154 |
74.4 |
Herculaneum: Image and Text |
Sleeping in Herculaneum: Roman sleeping arrangements in the archaeological sources |
Laura Nissin (Aarhus Institute of Advanced Studies) |
154 |
74.5 |
Herculaneum: Image and Text |
Philodemus’ Peri Parrhesias |
Raffaella Cribiore (NYU) |
154 |
75.1 |
Decentering Empire: Local Religious Practice and Ethnic Self-Representation in the Ancient Mediterranean World |
In His Actions He Will Seem a Foreigner: Performative Indigeneity through Embodied Ritual in the “Mithras Liturgy” |
Dora Gao (University of Michigan) |
154 |
75.2 |
Decentering Empire: Local Religious Practice and Ethnic Self-Representation in the Ancient Mediterranean World |
Religion and Birth Work in Late Ancient Roman Palestine |
Pratima Gopalakrishnan (Duke University) |
154 |
75.3 |
Decentering Empire: Local Religious Practice and Ethnic Self-Representation in the Ancient Mediterranean World |
Not Roman or Phoenician, but Gaditanian: A Reevaluation of the Temple of Melqart at Gadir |
Leah F. Borquez (University of California, Berkeley) |
154 |
75.4 |
Decentering Empire: Local Religious Practice and Ethnic Self-Representation in the Ancient Mediterranean World |
What Makes a Good Neighbor?—Egyptian and Nubian Interactions on the Southern Egyptian Frontier |
Candace Buckner (Virginia Tech) |
154 |
75.5 |
Decentering Empire: Local Religious Practice and Ethnic Self-Representation in the Ancient Mediterranean World |
North African Religion and Local Power |
Danielle Perry (University of Pennsylvania) |
154 |
75.6 |
Herculaneum: Image and Text |
Enargeia in Philodemus |
Stephen Kidd (Brown University) |
154 |
76.1 |
Roman Poetry: Gender and Genre |
Augustan Elegy and CIL 6.5302: Literary Dynamics in Vigna Codini III |
Grace Funsten (University of Washington) |
154 |
76.2 |
Roman Poetry: Gender and Genre |
The Effigies of Allia Potestas (CIL 6.37965 = CLE 1988) |
Matthew D. Panciera (Gustavus Adolphus College) |
154 |
76.3 |
Roman Poetry: Gender and Genre |
Numquam sibi libera visa: sexuality and status in the epitaph of Allia Potestas (CIL VI 37965) |
Emily C. Mitchell (Harvard University) |
154 |
76.4 |
Roman Poetry: Gender and Genre |
“Gender and Genre Play in the Copa” |
K. Sara Myers (University of Virginia) |
154 |
77.1 |
Greek Philosophy II |
Epistolarity and Monumentality in the Letters of Diogenes of Oenoanda |
Mary Anastasi (UCLA) |
154 |