58.2 |
Poster Session |
Learning through Performance: Using Role-Playing Pedagogy to Structure the Introductory Classical Culture Class |
Christine L. Albright |
145 |
58.3 |
Poster Session |
Distant Reading Alliteration in Latin Literature |
Patrick J. Burns |
145 |
58.4 |
Poster Session |
Plato Goes to China: Participles, Ontology, and Chinese Translations of the Euthyphro 10a-11b |
Jialin Li |
145 |
58.5 |
Poster Session |
How Do Epic Poets Construct their Lines? A Study of the Verb προσέειπεν in Homer, Hesiod, Batrachomyomachia, Apollonius Rhodius, and Quintus Smyrnaeus |
Chiara Bozzone |
145 |
58.6 |
Poster Session |
The Chairman’s Patronymic in an Athenian Alliance with Dionysius of Syracuse (IG II² 105 and 523) |
Marcaline J. Boyd |
145 |
58.7 |
Poster Session |
Roman Epitaphs and the Poetics of Quantification |
Andrew M. Riggsby |
145 |
58.8 |
Poster Session |
From Hebrew to Latin: Verbs in Translation in the Book of Ecclesiastes |
Luke Gorton |
145 |
59.1 |
Politics and Parody in Old Comedy |
Friends in Low Places: Cleon’s philia in Aristophanes |
Robert Holschuh Simmons |
145 |
59.2 |
Politics and Parody in Old Comedy |
Aristophanes’ Ecclesizusae and the Remaking of the patrios politeia |
Alan Sheppard |
145 |
59.3 |
Politics and Parody in Old Comedy |
History, Memory, and the soteria Theme in Aristophanes' Ecclesiazusae |
Robert Tordoff |
145 |
59.4 |
Politics and Parody in Old Comedy |
Aristophanes the Actor? |
Jennifer Starkey |
145 |
59.5 |
Politics and Parody in Old Comedy |
Give Me a Bit of Paratragedy: Strattis’ Phoenician Women |
Matthew C. Farmer |
145 |
60.1 |
Arms, Secrecy, Citizenship, and the Law: State Security in the Ancient World |
What Makes a Law “Unfitting”? |
Edwin Carawan |
145 |
60.2 |
Arms, Secrecy, Citizenship, and the Law: State Security in the Ancient World |
The History and Rhetoric of Disarming Greek Citizens |
Jeffrey Yeakel |
145 |
60.3 |
Arms, Secrecy, Citizenship, and the Law: State Security in the Ancient World |
The Mercenary, the Polis, and an Athenian Inscription from the Fourth Century BC |
Jake Nabel |
145 |
60.4 |
Arms, Secrecy, Citizenship, and the Law: State Security in the Ancient World |
Security and cura in the Georgics |
Michèle Lowrie |
145 |
60.5 |
Arms, Secrecy, Citizenship, and the Law: State Security in the Ancient World |
Arcana imperii Reconsidered: Tacitus and the Ethics of State Secrecy |
Matthew Taylor |
145 |
61.1 |
Contexts and Paratexts of Hellenistic Poetry |
Alternate Alcinoi: Evidence for a Distinctive Version of the Phaeacians in the Argonautic Tradition |
William Duffy |
145 |
61.2 |
Contexts and Paratexts of Hellenistic Poetry |
Apollonius, Reader of Xenophon: Ethnography, Travel, and Greekness in the Argonautica and the Anabasis |
Mark Thatcher |
145 |
61.3 |
Contexts and Paratexts of Hellenistic Poetry |
Hipparchus Philologus |
John Ryan |
145 |
61.4 |
Contexts and Paratexts of Hellenistic Poetry |
Books Received: Encounters with Texts in Callimachus' Aetia and Iambi |
Robin J. Greene |
145 |
61.5 |
Contexts and Paratexts of Hellenistic Poetry |
The Addressee and Date of Callimachus' Hymn to Artemis |
Leanna Boychenko |
145 |
62.1 |
Vision and Perspective in Latin Literature |
Who Sees? A Narratological Approach to Propertius 3.6 |
Mitch Brown |
145 |
62.2 |
Vision and Perspective in Latin Literature |
Culture, Corruption, and the View from Rome: Propertius 3.21 and 3.22 |
Phebe Lowell Bowditch |
145 |
62.3 |
Vision and Perspective in Latin Literature |
Horace and Vergil in Dialogue in Odes 4.12 |
Philip Thibodeau |
145 |
62.4 |
Vision and Perspective in Latin Literature |
Sidera testes: Masculinity and the Power of the Ancestral Gaze in Cicero, Tacitus, and Juvenal |
Julie Langford and Heather Vincent |
145 |
62.5 |
Vision and Perspective in Latin Literature |
Greek and Roman Eyes: the Cultural Politics of Ekphrastic Epigram in Imperial Rome |
Carolyn MacDonald |
145 |
63.1 |
What We Do When We Do Outreach |
The Big Read |
Jennifer A. Rea |
145 |
63.2 |
What We Do When We Do Outreach |
Reading Homer with Combat Veterans |
Roberta L. Stewart |
145 |
63.3 |
What We Do When We Do Outreach |
Making a MOOC of Greek History |
Andrew Szegedy-Maszak |
145 |
63.4 |
What We Do When We Do Outreach |
Reaching Out with Print and Web |
Ellen A. Bauerle |
145 |
64.1 |
Politics by Other Means? Ethics and Aesthetics in Roman Stoicism |
Color and Variety in Stoic Physics |
Thomas Habinek |
145 |
64.2 |
Politics by Other Means? Ethics and Aesthetics in Roman Stoicism |
Valerius Maximus, Stoicism, and Roman Practices of Exemplarity |
Ermanno Malaspina |
145 |
64.3 |
Politics by Other Means? Ethics and Aesthetics in Roman Stoicism |
Precept(or), Example, and Politics in Seneca |
Matthew Roller |
145 |
64.4 |
Politics by Other Means? Ethics and Aesthetics in Roman Stoicism |
Dion of Prusa and the Later Stoics on Participation in Politics |
Gretchen Reydams-Schils |
145 |
64.5 |
Politics by Other Means? Ethics and Aesthetics in Roman Stoicism |
Politics of Friendship in Seneca’s Epistulae Morales |
Jula Wildberger |
145 |
65.1 |
Lesbos and Anatolia: Linguistic, Archaeological, and Documentary Evidence for Greek-Anatolian Contact in the Late Bronze and Early Iron Ages |
Religion in Aegean-Hittite Diplomacy: The Evidence of the Hittite Ahhiyawa Texts |
Ian Rutherford |
145 |
65.2 |
Lesbos and Anatolia: Linguistic, Archaeological, and Documentary Evidence for Greek-Anatolian Contact in the Late Bronze and Early Iron Ages |
On the Prehistory of Lesbos’ Relations with Lydia: When and Where Did the Greeks First Encounter the Lydians? |
Rostislav Oreshko |
145 |
65.3 |
Lesbos and Anatolia: Linguistic, Archaeological, and Documentary Evidence for Greek-Anatolian Contact in the Late Bronze and Early Iron Ages |
Greeks and Anatolians on Lesbos: The Linguistic Evidence |
Alexander Dale |
145 |
65.4 |
Lesbos and Anatolia: Linguistic, Archaeological, and Documentary Evidence for Greek-Anatolian Contact in the Late Bronze and Early Iron Ages |
Textual and Archaeological Evidence for Late Bronze Age Lesbos, Mycenaean Hegemony, and the Name of a Great King of the Achaeans |
Annette Teffeteller |
145 |
66.1 |
The Role of “Performance” in Late Antiquity |
Why Are We Told Which Language Was Spoken? Performative Strategies and Languages in Christian Narratives of Late Antiquity |
Yuliya Minets |
145 |
66.2 |
The Role of “Performance” in Late Antiquity |
Actors and Theaters, Rabbis and Synagogues: The Use of Public Performances in Shaping Communal Behavior in Late Antique Palestine |
Zeev Weiss |
145 |
66.3 |
The Role of “Performance” in Late Antiquity |
Sharing Letters, Sharing Friendship: Public Readings in Synesius |
Mathilde Cambron-Goulet |
145 |
66.4 |
The Role of “Performance” in Late Antiquity |
Performance and Petitions: A Game of Justice in Roman Egypt |
Martin Reznick |
145 |
66.5 |
The Role of “Performance” in Late Antiquity |
The Performance of Diplomacy: Verbal and Non-verbal Communication at the Imperial Court of the Late Roman Empire |
Audrey Becker |
145 |
67.1 |
Stifling Sexuality? |
“Stupra et caedes: Homosexuality, Women’s Rituals, and the State in Livy’s Bacchanalian Narrative” |
Vassiliki Panoussi |
145 |
67.2 |
Stifling Sexuality? |
“Mature Praeceptor Amoris Seeks Tops (Discreet): Desire and Deniability in Tibullus 1.4” |
Robert Matera |
145 |
67.3 |
Stifling Sexuality? |
“The Art of Not Loving” |
E.Del Chrol |
145 |
67.4 |
Stifling Sexuality? |
“Sex and Homosexuality in Suetonius’ Caesares” |
Molly M. Pryzwansky |
145 |
67.5 |
Stifling Sexuality? |
Stifling ‘Scare Figures’ |
H. Christian Blood |
145 |