48.5 |
Problems in Ancient Ethical Philosophy |
Reason in Philodemus's De dis 1 |
Sonya Wurster |
146 |
48.6 |
Problems in Ancient Ethical Philosophy |
Real Harm, not Slight: the Prerequisites for "Natural Anger" in Philodemus' On Anger and their Influence on Vergil |
David Armstrong |
146 |
0.4 |
Presidential Panel - Ancient Perspectives on the Value of Literature: Utilitarian versus Aesthetic |
Reading like a Roman Rhetorician |
Joy Connolly |
146 |
69.1 |
Historia Proxima Poetis: The Intertextual Practices of Historical Poetry |
QUIA VIDETUR HISTORIAM COMPOSUISSE, NON POEMA: ROMAN EPIC AS ROMAN HISTORY |
Thomas Biggs |
146 |
32.4 |
Untimeliness and Classical Knowing |
Quantum Classics: Untimely Chronologies and Postclassical Literary Histories |
Tim Whitmarsh |
146 |
42.1 |
The Problematic Text: Classical Editing in the 21st Century |
Quae quibus anteferam? The grouping and ordering of works in modern editions of classical texts |
Richard Tarrant |
146 |
5.1 |
New Fragments of Sappho |
Provenance, authenticity, and the text of the New Sappho papyri |
Dirk Obbink |
146 |
9.4 |
Inscriptions and Literary Sources |
Pride of Place: Remembering Herodotos in Late Hellenistic Halikarnassos |
Jeremy LaBuff |
146 |
18.2 |
Hellenistic and Neoteric Intertexts |
Prenatal Power in Callimachus’ Hymn to Delos and the Mendes Stela |
Leanna Boychenko |
146 |
7.1 |
Polyvalence by Design: Anticipated Audience in Hellenistic and Augustan Poetry |
Polyeideia and the Intended Audience of Lucretius' De Rerum Natura |
Jason Nethercut |
146 |
69.4 |
Historia Proxima Poetis: The Intertextual Practices of Historical Poetry |
Poetry in Polybius: The Source Material of Hellenistic Historiography |
Scott Farrington |
146 |
6.4 |
What Can Early Modernity Do for Classics? |
Poetry between Latin and the vernacular: literature and literalism in the classical tradition |
Stephen Hinds |
146 |
80.1 |
Vergil, Elegy, and Epigram |
Poetic Constraints: Gallus and the Limits of Generics Exploration in the Eclogues |
Aaron Seider |
146 |
57.5 |
Family Values: Fathers and Sons in Flavian Literature |
Pliny’s Telemacheia: Epic and Exemplarity Under Vesuvius |
Jacques Bromberg |
146 |
45.3 |
Discourses of Greek Tragedy: Music, Natural Science, Statecraft, Ethics |
Playing the Volcano: Prometheus Bound and Fifth Century Volcanic Theory |
Patrick Glauthier |
146 |
19.3 |
Philosophical Poetics |
Plato's Protagoras as a Comedy of Pleasure |
James Andrews |
146 |
49.6 |
Ancient Receptions of Classical Literature |
Plague in the Time of Procopius: Thucydides, Intertextuality, and Historical Memory |
Jessica Moore |
146 |
1.1 |
The Body in Question |
Physiology of Matricide: Revenge and Metabolism Imagery in Aeschylus’ Choephoroe |
Goran Vidovic |
146 |
20.5 |
Religion, Ritual, and Identity |
Philostratus, prognōsis, and the alternatives to divination |
Roshan Abraham |
146 |
19.1 |
Philosophical Poetics |
Philosophy as a Reinterpretation of Poetry in Plato’s Republic |
Samuel Flores |
146 |
71.2 |
Travel, Travelers and Traveling in Late Antique Literary Culture |
Philosophy and Travel in the Letters of Synesius |
Alex Petkas |
146 |
42.4 |
The Problematic Text: Classical Editing in the 21st Century |
Philology and Textual Editing in the Classroom (and Beyond) |
Francesca Schironi |
146 |
28.3 |
Poetics, Politics, and Religion in Greek Lyric and Epinician |
Persuasion on Aegina in Pindar's Eighth Nemean |
David Kovacs |
146 |
52.1 |
Homo Ludens: Teaching the Ancient World via Games |
Persona grata: Role-playing games in language and civilization instruction |
Sarah Landis, Maxwell Teitel Paule, and T. H. M. Gellar-Goad |
146 |
19.6 |
Philosophical Poetics |
Persius 4 & 5: Pedagogy and the failure of philosophy |
Kate Meng Brassel |
146 |
45.1 |
Discourses of Greek Tragedy: Music, Natural Science, Statecraft, Ethics |
Performing Relationships: Aeschylus’ Use of Mousikē and Choreia in the Oresteia |
Valerie Hannon Smitherman |
146 |
21.3 |
Empire and Ideology in the Roman World |
Pax, the Senate, and Augustus in 13 BCE: a new look at the Ara Pacis Augustae |
Amy Russell |
146 |
60.2 |
The Intellectual Legacy of M. Terentius Varro: Varronian Influence on Roman Scholarship and Latin Literary Culture |
Parodic Pedants: Satire in Quintilian’s Institutio Oratoria 1.6 and Varro’s De Lingua Latina 8–9 |
Curtis Dozier |
146 |
70.3 |
Greek Shamanism Reconsidered |
Parmenides’ Proem: Divine Inspiration as a Form of Expression |
Kenneth Thomas Munro Mackenzie |
146 |
74.2 |
Comedy and Comic Receptions |
Paracomic Costuming: Euripides' Helen as a Response to Aristophanes' Acharnians |
Craig Jendza |
146 |
53.1 |
Neo-Latin Texts in the Americas and Europe |
Out of the Pietist Labyrinth: Susanna Sprögel’s Latin Verses |
Owen Ewald |
146 |
44.2 |
ORGANS: Form, Function and Bodily Systems in Greco-Roman Medicine |
Organs Personified: Their Form and Function in the Empathetic Medical System of Aretaeus of Cappadocia |
Amber Porter |
146 |
27.3 |
Humoerotica |
Or Are You Just Happy to See Me? Hermaphrodites, Invagination, and Kinaesthetic Humor in Pompeian Houses |
David Fredrick |
146 |
9.3 |
Inscriptions and Literary Sources |
Opinions About Honorific Statues: the Case of Dion vs. Rhodians |
Jelle Stoop |
146 |
57.2 |
Family Values: Fathers and Sons in Flavian Literature |
Opibusque ultra ne crede paternis: Fathers and Sons on the Wrong Side of History in Valerius’ Argonautica |
Timothy Stover |
146 |
10.3 |
The Performance of Greek Poetry |
On the “Scribe as Performer” and the Homeric Text |
Jonathan Ready |
146 |
59.4 |
40 Years of Goddesses, Whores, Wives, and Slaves: Women’s History in Classics |
On Knowing and Not Knowing |
Kristina Milnor |
146 |
79.1 |
Language and Linguistics: Lexical, Syntactical, and Philosophical Aspects |
Not-so-impersonal passives in Plautus |
Hans Bork |
146 |
27.5 |
Humoerotica |
Not a Freak but a Jack-in-the-Box: Philaenis in Martial, Epigram 7.67 |
Sandra Boehringer |
146 |
76.5 |
Civic Responsibility |
Non ut historicum sed ut oratorem: The contio and Sallust’s historiography |
Lydia Spielberg |
146 |
4.3 |
Intrageneric Dialogues in Hellenistic and Imperial Epic |
Nomen Echionium: Theban narratives in Virgil's Aeneid |
Stefano Rebeggiani |
146 |
55.1 |
Truth and Untruth |
No Place Like Home: Narratorial Participation in Lucian’s True Histories |
Bryant Kirkland |
146 |
45.2 |
Discourses of Greek Tragedy: Music, Natural Science, Statecraft, Ethics |
Night of the Waking Dead: The Ghost of Clytemnestra and Collective Vengeance in Aeschylus’ Eumenides |
Robert Cioffi |
146 |
78.1 |
Ancient Books: Material and Discursive Interactions |
New Readings in the Derveni Papyrus |
Richard Janko |
146 |
15.3 |
Medieval Latin Poetry |
Navigating the Gaze in the Paderborn Epic |
Eb Joseph Daniels |
146 |
65.4 |
The Intellectual Culture of the Second to Fourth Centuries CE: Christians, Jews, Philosophers, and Sophists |
Naming God, Defining Heretics, and the Development of a Textual Culture: Gregory of Nyssa and the Eunomian Controversy |
Matthew Lootens |
146 |
53.5 |
Neo-Latin Texts in the Americas and Europe |
Myths of Poetry and Praise: Orpheus in Poliziano's and Statius' Silvae |
Marco Romani Mistretta |
146 |
22.2 |
Voice and Sound in Classical Greece |
Mythologies of the Voice: Plato’s Cicadas and the Nature of the Voice |
Pauline LeVen |
146 |
61.5 |
Ancient Greek and Roman Music: Current Approaches and New Perspectives |
Musica Prisca Caput: Ancient Greek Music Theory, Vitruvius, and Enharmonicism in Sixteenth-Century Italy |
Daniel Walden |
146 |
54.6 |
Poster Session |
Multiple Explanations and Unresolved Ambiguity in Porphyrio’s Commentary on Horace |
Bram van der Velden |
146 |