42.4 |
Herodotus’ “Constitutional Debate” From the Inside Out |
Herodotus and the “Constitutional Debate” (3.80-82) |
Brian M. Lavelle |
147 |
20.4 |
How (Not) to Write |
Herodotus and the Laws of Thurii |
David Blair Pass |
147 |
55.4 |
Sexuality in Ancient Art |
Hercules and the Stability of Gender |
Matthew P. Loar |
147 |
8.5 |
Classica Africana Redux: Re-Visiting the Classicism of W.E.B. Du Bois |
Hell to Pay: Classics and Radical Inclusion in W.E.B. Du Bois’s “Of the Ruling of Men” |
Harriet Fertik |
147 |
31.5 |
Gender and Identity |
Heard, but Preferably not Seen: The Subversion of Women’s Social Networks in the Late Republic |
Krishni Burns |
147 |
75.3 |
“Theism” and Related Categories in the Study of Ancient Religions |
Healing Emperors and Healing Gods |
Trevor Luke |
147 |
45.3 |
Happy Golden Anniversary, Harvard School! |
Happy Vergil Goes North: Aeneid in Russian Letters |
Zara M. Torlone |
147 |
45.2 |
Happy Golden Anniversary, Harvard School! |
Happy Un-Birthday, Harvard School!: The Aeneid’s Pre-History of Dialectical Interpretation |
Nandini B. Pandey |
147 |
28.2 |
Classical and Early Modern Tragedy: Comparative Approaches and New Perspectives |
Hanc fabulam nescio an tragoediam vocare debeam: Florent Chrestien, Isaac Casaubon, tragedy and Euripides' Cyclops |
Malika Bastin-Hammou |
147 |
81.3 |
Ancient Greek Personal Religion |
Greek Divination as Personal Religion: The Divining Self as Independent of Polis Religion |
Matthew Paul James Dillon |
147 |
65.1 |
Grammars of Government in Late Antiquity |
Grammars of Government in the Imperial Estate of Saltus Burunitanus |
John Weisweiler |
147 |
26.2 |
Markets and the Ancient Greek Economy |
Getting Produce to Market: Farming and the Technology of Transport in Classical Attica |
David Lewis |
147 |
14.4 |
Traditions of Antiquity in the Post-Classical World: Religious, Ethnographic, and Political Representation in the Poetic Works of Paulinus of Nola, Claudian, and George of Pisidia |
George of Pisidia’s Depiction of the Persians and its Classical Antecedents |
Erik Hermans |
147 |
15.3 |
German and Austrian Refugee Classicists: New Testimonies, New Perspectives |
Gendering the Study of Germanophone Refugee Classicists |
Judith P. Hallett |
147 |
17.1 |
Rome: The City as Text |
Gateways to Rome in Aeneid 6 and 7 |
Lissa Crofton-Sleigh |
147 |
39.4 |
Digital Resources for Teaching and Outreach |
From Stone to Screen to Classroom |
Gwynaeth McIntyre, Melissa Funke, and Chelsea Gardner |
147 |
32.4 |
Friendship and Affection |
Friendship and θυμός in Aristotle |
Paul Ludwig |
147 |
68.1 |
Free Speech |
Freedom as Self-Mastery in Plato's Laws |
Carl Young |
147 |
16.3 |
New Approaches to Fragments and Fragmentary Survival |
Fragmentary Texts, Contradictory Narrative, and the Roman Historical Tradition |
Christopher Simon |
147 |
16.2 |
New Approaches to Fragments and Fragmentary Survival |
Fragmentary Furii and Latin Historical Epic |
Jessica H. Clark |
147 |
82.3 |
Women and Water |
Fluid Dynamics: Interpreting Reproductive Risk in Greco-Roman Medicine |
Anna Bonnell-Freidin |
147 |
66.1 |
New Wine in Old Wineskins: Topicality in Modern Performance of Athenian Drama |
Flippin’ the Oedipus Record: Will Power’s Seven and Aeschylus’ Seven Against Thebes |
Casey Dué |
147 |
65.3 |
Grammars of Government in Late Antiquity |
Fiscal Grammars of Governance in Ostrogothic Italy |
M. Shane Bjornlie |
147 |
51.1 |
Roman Imperial Ideology and Authority |
First as History, and Again as Farce: Ironic Echoes in Herodian’s Description of Commodus |
Patrick Cook |
147 |
53.3 |
Epistolary Epigraphy |
Filiation Expressions and the Language of Official Roman Letters Inscribed in Greek |
Christopher Haddad |
147 |
36.4 |
Fides in Flavian Poetry |
Fides in Statius’ Silvae |
Neil Bernstein |
147 |
29.5 |
Responses to Homer’s Iliad by Women Writers, from WW2 to the Present |
Feminist at the Second Glance: Alice Oswald’s Memorial |
Carolin Hahnemann |
147 |
82.5 |
Women and Water |
Female Plumbers in the Metamorphoses: Women Talking Water |
Bridget Langley |
147 |
32.1 |
Friendship and Affection |
Family Values: Negotiating Affection in the Attic Orators |
Hilary Lehmann |
147 |
68.4 |
Free Speech |
Eyes to See, Hands to Serve: Ambrose's Transformation of Liberalitas |
Erin Galgay Walsh |
147 |
7.4 |
Globalizing the Field: Preserving and Creating Access to Archaeological Collections |
Expanding the Archive: The Creation of the Salmon Pueblo Archaeological Research Collection (SPARC) |
Carolyn Heitman, Salmon Pueblo, and Paul Reed |
147 |
33.2 |
Livy and the Construction of the Past |
Exemplary Tyrants: Livy on Violence, Due Process, and Protecting the State |
Jacqueline Pincus |
147 |
9.1 |
Culture and Society in Greek, Roman, and Byzantine Egypt |
Eurypylus and beyond: Groups and sub-groups of fragments in P.Oxy. IX 1175 + XVII 2081(b) |
Giulio Iovine |
147 |
30.4 |
Euripides |
Euripides’ Ion: Monody as Agon |
Claire Catenaccio |
147 |
30.5 |
Euripides |
Euripides’ Comic Muse: Cratinus’ Nemesis in Euripides’ Helen |
Dustin Dixon |
147 |
60.1 |
Poetry and Place |
Ethnographic excursus as narrative device in Apollonius Rhodius’ Argonautica |
Emily Allen-Hornblower |
147 |
77.6 |
Gender Trouble in Latin Narrative Poetry |
Erotic Distraction in Lucan's Bellum Civile |
Patrick Burns |
147 |
15.4 |
German and Austrian Refugee Classicists: New Testimonies, New Perspectives |
Ernst Badian on Fritz Schachermeyr's Interpretation of Alexander the Great |
T. Corey Brennan |
147 |
46.3 |
Ancient Greek Philosophy |
Epitasis and Anesis in De Caelo 2.6 |
Stephen Kidd |
147 |
38.4 |
Cicero across Genres |
Epistolary Style and Rhetorical Style: A Path Across Letters and Rhetorical Treatises |
Francesco Ginelli |
147 |
71.1 |
Nec converti ut interpres: New Approaches to Cicero’s Translation of Greek Philosophy |
Epistolary Reflections on Philosophical Translation |
Sean McConnell |
147 |
53.1 |
Epistolary Epigraphy |
Epistles on Granite: Ptolemaic Authority and the Superlative at Philae |
Patricia Butz |
147 |
59.1 |
Men and War |
Elisions of Death and the Ethics of Warfare in Apollonius’ Argonautica |
Nicholas Kauffman |
147 |
27.2 |
Objects and Affect: The Materialities of Greek Drama |
Electra, Orestes, and the Sibling Hand |
Nancy Worman |
147 |
83.1 |
Herculaneum in Word and Text |
Editing in three dimensions: the papyri from Herculaneum |
Richard Janko |
147 |
39.1 |
Digital Resources for Teaching and Outreach |
Dumbarton Oaks Byzantine Seals Online Catalogue |
Lain Wilson and Jonathan Shea |
147 |
24.2 |
Voicing Slaves in the Greco-Roman World |
Don’t Consult the hariolus: Slave Religions in the Rome of Plautus and Cato the Elder |
Dan-el Padilla Peralta |
147 |
53.4 |
Epistolary Epigraphy |
Documenting Travel in Imperial Egypt: Papyrus vs. Inscribed Letters |
Patricia Rosenmeyer |
147 |
66.2 |
New Wine in Old Wineskins: Topicality in Modern Performance of Athenian Drama |
Do Something Addy Man: Herbert Marshall’s Black Alcestis |
Michele Valerie Ronnick |
147 |
75.1 |
“Theism” and Related Categories in the Study of Ancient Religions |
Divine Cicero and pious Clodius: invective in the De Domo Sua |
Jaclyn Neel |
147 |